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Abol Hasan Saba

Abol Hasan Saba
Background information
Born (1902-04-15)April 15, 1902
Origin Tehran, Iran
Died December 19, 1957(1957-12-19) (aged 55)
Genres Persian music
Occupations composer
Instruments violin, setar

Abol Hasan Sabā (April 15, 1902 - December 19, 1957), (Persian: ابوالحسن صبا ‎) was a renowned Iranian musician, composer, violinist, and setar player.[1]

His identity (origin) was from Kurdish family of Danbali race that migrated from Darsim Turkey to Iran from many years ago 

Biography

He was born in Tehran to Abul Qasim Khan Kamal ol-Saltaneh, son of Mohammad Jafar Khan Sadr ol-Hekma, son of Mahmud Khan Kashi Malak ol-Shoara Sadr ol-Shoara Saba ol-Shoara, son of Mohammad Hossain Khan Malak ol-Shoara. He studied several of Iranian and non Iranian musical instruments and became an Ostad in Radif, but selected violin and setar as his specific instruments. He was a student of Mirza Abdollah as well as Darvish Khan.[1]

Saba is considered one of Iran's most influential figures in traditional and instrumental Persian music.[1][2]

 
The graveside of Saba is prohibited from visitor access. His father's tomb in the same cemetery, seen here, is open to the public. The cemetery is located in Darband, Shemiran, Tehran.

Notable Pupils

Manoochehr Sadeghi (left), Ostad Saba (middle), Faramarz Payvar (right)

Amongst his many students who went on to become great masters of Persian traditional music were Faramarz Payvar, Manoochehr Sadeghi Habibollah Badiei, Rahmatollah Badiyi, Abbas Emadi, Ali Tajvidi, Mahmoud Tajbakhsh, Sassan Sepanta, Parviz Yahaghi, Dariush Safvat, Gholam-Hossein Banan and Hossein Tehrani.

He died in 1957 and was buried in Tehran's Zahir o-dowleh Cemetery of artists and musicians.

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استاد ابوالحسن صبا نیز یکی دیگر ازمشاهیر خاندان خالص کوردیش دنبلی بود که نیاز به معرفی ندارد.این خاندان نیز همچون دیگر بازمانده گان تبار کوردیش تحت تاثیر مهاجرت و اوضاع تاریخی زمانه ی خود قرار گرفتند.

هنوز نیز تمامی منابع اسبق و سالم و کهن تبار کوردیش این خاندان را در حافظه دارند.

همچنین متئسفانه هنوز هم اغلب خاندان های تبار کوردیش نه تنها توان شناخت تبار واقعی خود را ندارند بلکه از بین رفتن زبان اوستایی و کهنشان نیز این موضوع را دشوارتر کرده است.

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